한국인 여러분께 평화롭게 살아 보면 어떨까요?


We are opposing the erection of Comfort Women statue in Sydney.
We have put together a message along with our Australian members to Korean people living in Australia on the Comfort Women statue issue.
We are hoping to share our view with many thoughtful Korean people and all other ethnic groups valuing the Australian multiculturalism.




한국인 여러분께  평화롭게 살아 보면 어떨까요?

∼ 다시 일어난 위안부 소녀상 설치 문제를 둘러싸고 ∼



AJCN대표 야마오카 데쓰히데


유감스럽게도 시드니에서 한국계 반일단체가 또 다시 위안부 소녀상을 세우자고 활동중입니다. 그들은 작년말에 위안부 문제에 관해서 한일 양국정부가 이 문제를 불가역적으로 해결하기로 합의한 것을 굴욕이라고 반발하고 전세계에서 위안부 소녀상을 더 세우려고 하는, 북한과의 관계를 지적되는 정신대문제대책협의회와 연계하고 있습니다. 한일 합의에 반대하는 것은 자유라고 하더라도 관계가 전혀 없는 제삼국에서 지역 융화를 깨는 적대적인 행동을 취하는 것은 지극히 부적절합니다. 작년에 많은 한국계 주민들이 사는 스트라스필드 시의회에서 커뮤니티의 융화를 깨서는 안된다는 이유로 위안부 소녀상 설치 요구가 각하되었습니다.그런데 그런 대다수 주민의 의견을 무시하고 언론의 자유를 악용함으로써 일본을 비방하는 활동을 하고 있는 일부 사람들 때문에 양식이 있는 한국계 주민들까지 반일이라는 오해를 살 수 있는 것은 안타까운  일입니다.

이 반일단체에 속하는 한국인들은 일본인들이 반대하는 것을 “과거의 만행을 폭로되고 싶지 않기 때문이다”고 말합니다. 이것은 늘 느끼는 것이지만  그들은 역사적 사실을 검증하는 것에는 관심이 없는 것 같습니다. 놀랍게도 일본에서는 완전히 조작된 이야기로 인정되었으며 아사히신문도 기사를 취소하고 사죄한 “한반도에서 여성들을 사냥했다고 하는 요시다 세이지” 라는 인물의 증언이 한국에서는 극히 최근까지 진실 이야기로 수능생을 위한 교육 텔레비전에서 가르쳤던 것을 알게 되었습니다. 미국 국립보존기록관에서 찾은 기록에 의하면 전쟁중에 미군에 잡힌 조선인 포로가 이구동성에 “만난 위안부는 모두 자주적인 지원 아니면 부모가 팔아버린 딸들이며 그것은 조선 문화에서는 보통 일이었다. 만일 일본인이 폭력적으로 여자들을 납치하려고 한다면 조선 남자들은 노약을 막론하고 목숨을 걸어서라도 저항했을 것이다”고 대답했습니다. 과연 세월호 참사 때의 가족들 행동을 보면 당시 조선인이 저항하지 않았다는 것은 도저히 믿을 수가 없습니다. 하물며 당시 한반도 경찰관 대부분이 조선인이었으며 수십만에 이르는 조선인 남성들이 일본군에 지원하고 있었습니다. 그럼에도 불구하고 여성 강제 연행에 저항하기 위한 폭동은 하나도 기록되지 않았습니다. 이 사실 하나만 보아도 요시다 세이지의 증언이 완전 엉터리이었던 것을 알 수 있는데 (뒤에 요시다 본인이 그것이 픽션임을 인정했습니다) 실은  제일 먼저 “요시다 증언이 사실은 아니다” 그렇게 발표한 것은 제주도 등에서 실제로 조사한 한국인 저널리스트였습니다.

저희들은 호주에서 역사논쟁을 벌이려고 하는 것은 아닙니다. 그러나 호주에 사는, 전쟁 이후 태어난 저희들에게는 전혀 관계가 없는 과거사이며 일본 정부가 이미 몇 번이나 사죄한 일을 둘러싸고 아직도 시드니 등에서 시위 활동이 계속되고 있는 데다가 위안부 소녀상이 세워지는 바람에 일본계 어린이들이 학교에서 괴롭히는 것을 그냥 보고 있을 수만 없습니다. 조금 전에는 위안부 소녀상 설치될 교회의 한 목사님이 일본인을 범죄자 취급하는 듯한 발언을 하는 동영상이 인터넷에 올랐는데 그것을 본 기독교도인 일본인과 현지 호주인이 얼마나 슬퍼했는지 생각해 본 적이 있습니까?

한국군 병사들이 한국 전쟁과 베트남 전쟁 때 여성을 학살한 것을 이유로 주 시드니 한국영사관 앞에서 매월 시위활동을 하겠다, 한국 전쟁과 베트남 전쟁 때 위안부를 위로하기 위한 소녀상을 전 세계에 세우겠다, 그런 소리를 들으면 한국계 여러분께서는  어떻게 느낍니까?
그들은 한국이 해 온 짓들을 모르는 것일까요, 아니면 모르는 척하는 것일까요? 한국전쟁 때 박근혜대통령의 아버지인 박정희대통령 명령으로 한국군 운영하에 UN군과 한국군을 위한 위안소가 만들어졌고 여성들은 위안부 또는 양공주로 불렸습니다. 그리고 베트남전쟁 중에는 많은 베트남 여성들이 한국군에 강간당한 끝에 학살되기도 하고 매춘부 일을 강요되기도 하고 라이따이한으로 불리는 수천 명이나 되는 혼혈아를 남겼습니다. 한국병사에게 버림 받은 그들은 베트남 사회에서 차별당하고 위축되면서 살고 있습니다. 이것들은 검증된 사실이며 베트남에 가 보면 지금도 한국군의 만행을 묘사한 기념비를 볼 수가 있습니다. 한편 여성의 인권문제는 아직도 심각합니다. 한국 국회의원이 “10만 명의 한국 여성이 해외에서 매춘 일을 하고 있다”고 발언한 적이 있는데 그 중 5만 명이 일본에서 일하고 있다고 하며 또 북미에서 많은 한국 매춘부가 당국에 적발되었습니다. 한국 인구를 생각하면 놀라울 정도의 수라고 말할 수 있습니다. 시드니에서도 1000 명이나 되는 한국 여성이 매춘 일을 하고 있는데 그 여성들 대부분은 고금리 빚 때문에 어쩔 수 없는 상황에 빠져 있는 것입니다. 그녀들을 착취하는 것은 한국인 브로커입니다.

위안부 소녀상을 세우고 일본을 규탄하려는 한국인들은 지금 현재 눈 앞에서 착취되고 있는 한국 여성들을 구하기 위한 노력을 하고 있는 것일까요? 사람이면  인종을 막론하고 전쟁 중에 고생한 모든 여성에게 깊이 동정해야 합니다. 그리고 지금의 문제에 공동으로 대처해야 합니다. 타민족을 공격함으로써 호주가 자랑하는 다민족주의를 위협할 때가 아닙니다.

호주에 사는 일본인은 지금까지 어느 인종과도 문제를 일으킬 일이 없이 평화로이 살아 왔습니다. 그러나 일부 한국인이 반일운동을 시작한 이후 한국계 가게와  식당을 피하는 일본인이 늘어나고 있는 것은 대단히 유감스럽게 생각합니다. 지금까지 친하게 지내 오던 한국계 친구,부부 사이에 균열이 생겨 슬퍼하고 있는 일본인도 많습니다. 호주에 사는 일본인과 한국인에게는 이 나라에서 어떻게 하면 조화롭게 서로 협력해서 살아 갈 수 있을지가 더 중요할 것입니다. 저희들은 양식 있는 한국계 사람들과 함께 이 나라의 평화와 미래를 지키고 싶습니다.

베트남에 남은 한국군에 의한 현지인 학살 기념비.





To everyone in the Korean community; Can we live peacefully together in Australia?


We are opposing the erection of Comfort Women statue in Sydney.
We have put together a message along with our Australian members to Korean people living in Australia on the Comfort Women statue issue.
We are hoping to share our view with many thoughtful Korean people and all other ethnic groups valuing the Australian multiculturalism.



To everyone in the Korean community;

Can we live peacefully together in Australia?



T Yamaoka
President, Australia-Japan Community Network (AJCN)




As you may be aware, the Japanese government has made another apology and promised to give 1 billion yen to South Korea to "finally and irreversibly” resolve the controversial "Comfort Women" issue at the end of last year. Unfortunately, however, a group of people with Korean background is still trying to erect the Comfort Women statue in Sydney. This group of people have strong connections with Chon Dae Hyup, a prominent organisation that declared to erect more "Comfort Women" statues around the world and jeopardise the governmental agreement. Chon Dae Hyup is believed to have ties with North Korea and it has been on the watch list of the South Korean government. 
No matter how they object to the agreement, however, it is extremely inappropriate to take this antagonistic action and disturb harmony in a country such as Australia that has nothing to do with this issue. Last year, in Strathfield where many people with Korean background reside, the proposal to erect the Comfort Woman statue was rejected by the Council, reasoning that it may cause significant disturbance to the peace and communal harmony.  Despite the peaceful opinion of the majority, some people are even more actively disparaging Japan by abusing their freedom of speech. Because of this, it is truly regrettable that even the majority of thoughtful, considerate Korean people are misunderstood to be a part of this anti-Japan group. Through our efforts to stop the erection of the statue in Strathfield last year, we met many Korean people who said that they didn't want the statue in Australia, but they were afraid to speak up because they were worried about their family's safety in South Korea if they appeared to be pro-Japanese (up until the governmental agreement was made between two countries the South Korean government was using this issue as a political tool to gain power over Japan).  
Koreans belonging to this anti-Japan group say, the reason of why Japanese people object is “that they do not want their barbaric act of past to be exposed.”  However, this is always the case that they are not seem to be interested in investigating historical facts. Are they really interested in representing history correctly?  It came to be known that up until recently the educational TV program for high school students in South Korea had been broadcasting the account of a Japanese communist, Seiji Yoshida, who claimed in his novel he conducted “abduction of women” on the Korean Peninsula as part of a Japanese military operation. Although his testimony was reported by the Asahi Newspaper as a fact at the time, he later confessed that it was a fictional story. Since then The Asahi Newspaper has withdrawn the articles and apologised to its readers. According to the official report in the US Archives Library, South Korean soldiers in the Japanese army who were arrested as prisoners of war by the US army during the World War II testified that:
“All Korean prostitutes that PoW have seen in the Pacific were volunteers or had been sold by their parents into prostitution. This is a proper Korean way of thinking. Conscription of women by the Japanese army would have outraged the old and young alike and they would not have tolerated such a scheme. Men would've risen up in rage, killing Japanese no matter what the consequences might have been."

Please note that most of the police officers in Korea were Koreans and several hundred thousands of Korean men also volunteered their services to the Japanese Army. What were they doing while their women were being abducted by the Japanese Army if the story were true?  Furthermore, when Yoshida published his fictional novel it was actually a Korean journalist who investigated the incidents on Jeju Island that he wrote about and was told that no such abductions ever took place by the Japanese army. 

We are not really interested in arguing over historical controversies here in Australia. However, we cannot remain silent, knowing that the anti-Japan demonstrations are still continuing and the potential erection of the Comfort Woman statue may cause racial abuse of Japanese children in schools here in Australia. The Japanese government has already made apologies numerous times and made many efforts to resolve this issue. 
This year, in spite of our efforts to keep the harmony, the minister of Ashfield Uniting Church is supporting the erection of the statue on his church land. What really upset us who live in the local community was that his interview regarding the statue was posted on Facebook by the anti-Japan activists group, and he called the Japanese people as “perpetrators.” How sad did Christian Japanese and local Australians feel by watching this video? 
How do the Korean people feel, if political demonstrations are conducted in front of the Korean Consulate General of Sydney repeatedly accusing them of war crimes that happened so many years ago? How would you feel if your church minister called you a perpetrator for something that you didn't do? How would you feel if the ex-comfort women from the Korean war and Vietnamese war erect the statues all over the world against your government? 

Are you aware that the Korean government still has not made any apologies to the comfort women of the Korean War nor to the victims of the Vietnam War? The fact that when Park Chung-hee who was the President at the time, the father of the current President Park Geun-hye, was directly involved in setting up comfort women stations under his governmental management for both UN troops and Korean troops during the Korean war. In the Vietnam war, Korean soldiers engaged in rape and murder of thousands of Vietnamese women, and forced Vietnamese women to work as prostitutes. The worst consequences of those rapes are the thousands of children born out of these barbaric acts- called the Lai Dai Han, a term for mixed blooded children who are viewed as disreputable and shunned by society to this very day. These are verified facts, with memorials which describe the Korean troops’ atrocities towards Vietnamese women in Vietnam during that war.

Many years have passed since then but the violation of Woman’s human rights in South Korea still continues as a very serious issue today. As members of the South Korean Parliament stated that “100,000 Korean women are working as prostitutes overseas,” half of them are working in Japan, and many of them are arrested in the US. The number of women involved in this sex industry is considerably large in relation to the population of South Korea. In Sydney, it is estimated that a thousand Korean women are working as prostitutes and many of them are forced to work in order to pay off debts with super-high interest rates that they owe to the Korean brokers who exploit them. 

Are anti-Japan activists really making efforts to rescue these Korean prostitutes who are being exploited in today's world?  Shouldn't we be compassionate towards all women who suffered during the war? Isn't it more important to deal with the current issues rather than something that happened more than 70 years ago? Shouldn't we be living here in Australia with the mind that values Australian multi-culturalism, diversity and harmony? 

The Japanese community in Australia have lived in peace and harmony for decades, and never had any conflict with any other racial groups. However, because of the anti-Japan propaganda carried out by the people who have a political agenda to divide the community, it is sad that many Japanese people began to feel afraid of going to Korean shops and restaurants. Some Japanese people who have Korean partners and/or Korean friends are finding it more and more difficult to deal with this issue without damaging their relationships. 


It is regrettable that our community harmony has been affected by this politically motivated anti-Japan propaganda, involving many innocent people and wasting our precious time and energy on an issue that is irrelevant to our community. We sincerely hope and pray for all our sakes that we can put our community harmony first. The majority of Japanese and Korean people in Australia understand the significance of sharing harmony, cooperation, and respect towards others. We wish to keep life and the future of this country in peace, with thoughtful South Korean people.


A monument depicting Korean troop’s war crime during Vietnam War





Australian media articles on Comfort Women Statue Issues in Strathfield


At the Extraordinary City Council Meeting held on August 11, the proposal of erecting a Comfort Women statue submitted by the anti-Japan Korean - Chinese organization was rejected unanimously by 6-0.

Subsequently two newspaper articles were written from different angles.


Srtrathfield Scene is relatively moderate among all the local newspapers of the city keeping close relationship with Strathfield city council.
Its article depicts the outcome as the victory of Australian democracy and multiculturalism.

http://www.ourstrathfield.com.au/article/victory-democracy-comfort-women-statue-fails-get-go-ahead

The Sydney Morning Herald reported vandalism and manifestation of hatred conducted by the proposers and one of AJCN's responses to it.

http://www.smh.com.au/nsw/threats-insults-and-tyres-slashed-in-strathfield-over-comfort-women-memorial-20150814-giz7ri.html






The result of Strathfield Council Meeting of 11 August,2015 by Sumiyo Egawa, Secretary-General of AJCN


On the 11th of August at 6:30pm, Strathfield Council held an “Extraordinary Council Meeting”
at Strathfield Town Hall, where nearly 300 people gathered to seek an outcome.  It had a heavy atmosphere with two tough looking security guards going through everyone’s belongings at the entrance.




Just before the meeting began, there was a rush for extra chairs from the back as the meeting on this controversial issue had attracted more people to this local town hall. More than 100 Japanese who responded to AJCN’s call took up positions in front rows; they gave vigorous applause for speakers going against the proposal of the controversial statue.


<captured placards of KACA by AJCN>


Six councillors voted unanimously to reject the proposal of building a statue called “Three Sisters” in Strathfield Station Square, which was submitted by KACA (The Committee of United Austral Korean-Chinese Alliance against Japanese War Crimes) on 25th March 2014 to the council.
After the public hearing on 1 April 2014, the council deferred the decision to ministerial offices including the Prime Minister’s office and NSW Premier’s office, and then the proposal was stalled for 16 months as nobody wanted to make  a decision for the council.

In the meeting on 11 August, four speakers from each side were allowed to lay out the points of their arguments for 5 minutes each.

Right after the speeches, 6 councillors expressed their views for 5 minutes each over the proposal of building the “Three Sisters” statue, and then took a vote to close the meeting.

Since there was a recommendation announced prior to the meeting by council management official that the statue won’t meet the criteria of the Council’s Memorial Policy, and there shouldn’t be any further actions, the vote was actually questioning whether they would endorse the recommendation.

The result was six to zero, all councillors supporting the recommendation and rejecting the KACA's proposal. Councillor Sang Ok (Korean descent) was absent from the proceedings due to a conflict of interest in this matter.

AJCN is through the battle of 16 months or more, based on the non-confrontational rationalism in our prospectus and consistently, continues  the civil activities of different dimensions from the government level such as Federal, State, etc.  AJCN 's actions were totally civil to protect the present and the future of all women and children by working together with Australians, Europeans, Americans, Chinese, Koreans and other people. Our ultimate goal for this battle is not only for protecting Japanese descendants’ peaceful life and pride in Australia, but more importantly to observe the Australia’s multiculturalism by securing a sound relationship with various ethnic groups.  We won the battle.

Anti Japan Chinese-Korean organisation officially states that their statue building lobbying will continue in other councils of Australia, AJCN will analyse and theorise our recent movement to develop a "Sydney model" and share this series of actions to fight against political propaganda in order to maintain harmonious communities.

Although it was clear from the beginning the proposal evidently would breach the council policy, 16 months were wasted. It was extremely unusual to conduct the second round of speeches to argue the case.  After all, we have come to the realisation that our democratic society provide us with the tools for protecting ourselves if we choose to battle, but we easily stumble if we do nothing.

We would like to take this opportunity to express my sincere gratitude to everyone who was involved in this movement and to all who gave us support.

Please find below link for speeches and councilors’ comments.
http://www.ourstrathfield.com.au/article/victory-democracy-comfort-women-statue-fails-get-go-ahead
                                                         

Names of speakers and councilors who made a vote

1. Speakers (in order of speeches)

1. Mr.Brian Rycroft              against
2. Mr.Peter Wertheim           pro
3. Mr.Glenn McRae              against
4. Mr.Panayiotis Diamadis     pro
5. Mr.Geoff Boyce               against
6. Mr.Dong Dong Yang          pro
7. Mrs.Mieko Goto               against
8. Miss.Yeo Ji Yan               pro


2. Councilors who commented and voted (in order of speeches)

1. Cr Helen McLucas           (Independent)
2. Cr Daniel Bott                 (Labor)
3. Cr Stephanie Kokkolis      (Liberal)
4. Cr Andrew Soulos           (Deputy Mayor, Independent)
5. Cr Gulian Vaccari            (Mayor, Liberal)
6. Cr Raj Datta                   (Labor)




Strathfield City Councillors to vote on “ Comfort Women Statue” atextraordinary council meeting to be held on 11th August !

WHERE :  Strathfield City Town Hall, 65 Homebush Bay Rd, Strathfield 
WHEN : From 6.30pm Tuesday 11th Aug


We kindly request and encourage all good people of Strathfield and beyond to attend this extraordinary council meeting, where the elected council members will be making a historic landmark decision on the future of harmony in multi cultural Australia. The council will be deciding whether this is the beginning of many more statues of hate, division and vilification to be erected in Strathfield. If you strongly believe in Australian values and a fair go for one and all ,then please come along and participate in the defence of these values.

This statue application should have been rejected on day one as it went against the memorials policy of Strathfield Council, but instead became a long drawn out political hot potato for all levels of Government in Australia. This affair has been most unsavory to say the least for all involved and has wasted valuable council time and resources, not to mention local rate payers taxes.

This statue application proposed by “KACA”( Korean Committee of United Austral Korean and Chinese Alliance Against Japanese War Crimes in WW2 ) with the support of Councillor Ok has divided the local community and has highlighted the complex international political nature of this subject which we feel is totally irrelevant in local Australian government affairs.  

The sooner this affair is brought to a harmonious conclusion the better, so the residents of Strathfield can once again return to their peaceful lives.

For any enquiries, please send an email to Egawa, Secretary-Genral of AJCN
jcnaus@googlegroups.com.                                                               

Kind Regards,







What really occurred in Nanjing?



The Chinese government has trumpeted 300,000 civilians were massacred in Nanjing, and recently increased the number of victims to 400,000 without any basis what so ever.

On every occasion where somebody of Japanese origin tries to explain that "the battle of Nanking" happened but the "Nanking Massacre" didn't, the person is accused of being  "a history denier", "a revisionist", or " extreme right". Because of this, the Japanese people have been silent regarding this issue. It's been much easier to accept their version of this story and apologize and in fact, many Japanese prime ministers have also apologized without challenging the commonly accepted historical view.

The problem that the Japanese government finds itself in is that the Chinese and Korean governments never cease accusing Japan for what happened over 70 years ago and demand more and more apologies and monetary payments. The latest repetitive demand was only voiced last year when they said, "Japan never apologized" when interviewed by international media outlets. When the Japanese people presented the undeniable fact that Japanese Prime Ministers have apologized on numerous occasions in the past and made reparations and given substantial amounts of foreign aid, they changed their rhetoric to "Japan hasn't apologized sincerely enough."

So the recent development in the relationships between  South Korea and Japan, and China and Japan have escalated because the Japanese people are exhausted from being constantly and tirelessly harassed by the Chinese and Korean Government backed international Anti-Japan propaganda organizations. The Japanese have been pushed to the point where they are now forced to confront some of these ever growing outrageous historical claims which has propelled these issues into the international community where the untruths claimed by the Koreans and Chinese are only now being gradually exposed.

When you hear the "Nanking Massacre" you automatically think of those horrible images of people brutally murdered or being buried alive. Those photographic images, however, have been studied and most of them were found to be fabricated for propaganda purposes or taken from other incidents that occurred in China and some of those atrocities were actually committed by the Chinese themselves, not by the Japanese at all.

We encourage you to please watch this video with an open mind.

What really occurred in Nanjing?


Please also see another related video.

Faces of Japanese soldiers in China you may not have seen before.




The Video that the Japanese Department of Foreign Affairs released has become a hot topic in East Asia.



According to Japanese traditions, being humble and modest is regarded as a virtue, and praising themselves or talking about their own achievements is something they are not familiar with and even feel uncomfortable about. Recently, however, the Japanese people and government have come to the realization the hard way that this virtue is not fully understood by some in the international community which now demands the Japanese government produce and disseminate factual informative videos. 

The video titled “Nation Building in the Post War Era: Japan as a Reliable Partner” has upset some Koreans who deny the extensive support Japan gave in their economic development during the post war period.



For example, if you read the Wikipedia article  "Miracleon the Han River" which reflects Korean understanding of the subject, there is no mention at all of the contribution made by Japan to South Korea's post war economic achievements. 

On the contrary, the Japanese government spent over $ 600 billion on building infrastructure on the Korean Peninsula during the annexation era (more than they invested in Japan at the time ) and since 1965 they have also provided substantial financial and technical aid support.  Some of the contributions are as follows:

*In 1965, the "Treaty on Basic Relations between Japan and the Republic of Korea" was signed and Japan provided $300 million in grants, $200 million in loan aid up to the end of 1975 (approx.1.6 times of South Korea's national budget, equivalent to $3.6 trillion in today's value).  However, the total sum of financial support provided between 1965 and 2001,  amounted to a staggering 3.8 times what was originally agreed to in the agreement above.

*In 1997 when South Korea was caught up in the Asian Currency Crisis, Japan provided $10 billion of financial support through an international support framework and in additional gave a further $8.35 billion.

*$20 billion in 2006 as an emergency relief fund when the Korean Won became overvalued.

*¥30 billion loan for the construction of the World Cup Football Stadium in 2002.

(Approx. $ 107 billion of these loans have until this day, still not been repaid to Japan.)

Please watch the video here;
https://www.youtube.com/watch?v=4Fo6Zz_w0WE


Related videos:



Japan And Korea In Post-War Era; Economic Aid, ODA, Technology Licensing, Compensation and Apologies